INDIA

Saying no to polygamy

 

Polygamy—the practice of allowing men to marry up to four wives in Islam —can have profound psychological effects on women. Women’s views regarding polygamy, however, are considered taboo in many societies. One woman from a small village in Tamil Nadu, India has broken such a taboo.

Sultan Begum, 35, is a mother of two. Like many women in her village, she married young, at the age of 19. It was not a marriage of her choice. “I studied up to 8th standard. Then, as usual, I was compelled to get married in spite of my parents knowing that I wanted to study,” she wrote in her journal.

Sultan Begum was the second wife of her husband, who, she said, was left by his first wife after only 40 days of marriage. “At the time of marriage my husband was 31 years old and I was 19 years old…Both my elder brothers and my elder sister were not happy with this decision. They even asked my father, why he decided to go ahead with this alliance, as I was very young and there was a huge age difference.”

She described her marital life as “happy” for the first few years—that is, until her husband decided to marry her close friend and take her as a third wife. “He was working abroad. He came back after three and half years, in 2007 and we planned and had another baby. After that there were lots of problems and difference of opinion. I did not share my problems with my parents. This made me feel very bad and I was emotionally down and very depressed. My husband thought that I was a patient and could not have sexual relationship or emotional bonding with me,” she wrote.

“He took a wrong decision and started having an affair with another woman. When I came to know about this, I told him that I did not like this and came back to my parents’ place…I lost my faith and attempted suicide,” Sultan Begum disclosed.

“I became sick and had severe mental worries. I sought treatment in temples, mosques. I was suggested to seek different religious healing procedures and visited many religious places. They demanded large amounts of money for it. I was branded as a mentally ill person by my husband’s relatives and society,” she narrated.

Sultan Begum’s husband filed for divorce alleging mental illness. However, instead of demoralising her, the divorce notice served as a wake-up call. She asked herself, “Why should I end my life? I decided to live for my children.”

Today, she is struggling with how society views her situation and decision to leave her husband, who eventually wanted to get back to her after his third wife left him.

“Now I live with my parents and my children are with me. I told my husband, ‘I don’t want to live with you. I am earning and supporting my children.’ You may ask me, being a Muslim, how can you do that? How can you live without your husband? I am not living with my husband because he wanted to marry someone else. According to my religion, it is acceptable. Isn’t it?” Sultan Begum questioned.

Under Sharia or Islamic law, men can have up to four wives at a time, as long as he can provide materially for all of his wives and children. The origin of polygamy in Islamic law is an interpretation of a verse in the Quran. It is argued, however, the historical context of the verse reveals that marrying wives were meant as an act of compassion for widows and orphans at a time of war.

 

Vietnam

  • Centre for Creative Initiatives in Health and Population (CCIHP)

Indonesia

  • Aliansi Satu Visi (ASV);
  • CEDAW Working Group;
  • Hollaback! Jakarta;
  • Institut Kapal Perempuan;
  • Kalyanamitra;
  • Komnas Perempuan;
  • Remaja Independen Papua/Independent Youth
    Forum Papua (FRIP/IYFP);
  • Perkumpulan Keluarga Berencana Indonesia (PKBI);
  • Perkumpulan Lintas Feminis Jakarta;
  • Perkumpulan Pamflet Generasi;
  • RUTGERS Indonesia;
  • Sanggar SWARA;
  • Women on Web;
  • Yayasan Kesehatan Perempuan (YKP); 
  • YIFOS Indonesia

Maldives

  • Hope for Women
  • Society for Health Education (SHE)
India

INDIA

Saying no to polygamy

 

Polygamy—the practice of allowing men to marry up to four wives in Islam —can have profound psychological effects on women. Women’s views regarding polygamy, however, are considered taboo in many societies. One woman from a small village in Tamil Nadu, India has broken such a taboo.

Sultan Begum, 35, is a mother of two. Like many women in her village, she married young, at the age of 19. It was not a marriage of her choice. “I studied up to 8th standard. Then, as usual, I was compelled to get married in spite of my parents knowing that I wanted to study,” she wrote in her journal.

Sultan Begum was the second wife of her husband, who, she said, was left by his first wife after only 40 days of marriage. “At the time of marriage my husband was 31 years old and I was 19 years old…Both my elder brothers and my elder sister were not happy with this decision. They even asked my father, why he decided to go ahead with this alliance, as I was very young and there was a huge age difference.”

She described her marital life as “happy” for the first few years—that is, until her husband decided to marry her close friend and take her as a third wife. “He was working abroad. He came back after three and half years, in 2007 and we planned and had another baby. After that there were lots of problems and difference of opinion. I did not share my problems with my parents. This made me feel very bad and I was emotionally down and very depressed. My husband thought that I was a patient and could not have sexual relationship or emotional bonding with me,” she wrote.

“He took a wrong decision and started having an affair with another woman. When I came to know about this, I told him that I did not like this and came back to my parents’ place…I lost my faith and attempted suicide,” Sultan Begum disclosed.

“I became sick and had severe mental worries. I sought treatment in temples, mosques. I was suggested to seek different religious healing procedures and visited many religious places. They demanded large amounts of money for it. I was branded as a mentally ill person by my husband’s relatives and society,” she narrated.

Sultan Begum’s husband filed for divorce alleging mental illness. However, instead of demoralising her, the divorce notice served as a wake-up call. She asked herself, “Why should I end my life? I decided to live for my children.”

Today, she is struggling with how society views her situation and decision to leave her husband, who eventually wanted to get back to her after his third wife left him.

“Now I live with my parents and my children are with me. I told my husband, ‘I don’t want to live with you. I am earning and supporting my children.’ You may ask me, being a Muslim, how can you do that? How can you live without your husband? I am not living with my husband because he wanted to marry someone else. According to my religion, it is acceptable. Isn’t it?” Sultan Begum questioned.

Under Sharia or Islamic law, men can have up to four wives at a time, as long as he can provide materially for all of his wives and children. The origin of polygamy in Islamic law is an interpretation of a verse in the Quran. It is argued, however, the historical context of the verse reveals that marrying wives were meant as an act of compassion for widows and orphans at a time of war.

 

Morocco

  • Association Marocaine de Planification Familiale (AMPF),
  • Morocco Family Planning Association

India

  • CommonHealth;
  • Love Matters India;
  • Pravah;
  • Rural Women’s Social Education Centre (RUWSEC);
  • SAHAYOG;
  • Sahaj;
  • Sahiyo;
  • SAMA – Resource Group for Women and Health;
  • WeSpeakOut;
  • The YP Foundation (TYPF)

Lao PDR

  • Lao Women’s Union;
  • The Faculty of Postgraduate Studies at the University of Health
    Sciences (UHS)

Sri Lanka

  • Bakamoono;
  • Women and Media Collective (WMC),
  • Youth Advocacy Network – Sri Lanka (YANSL)

Malaysia

  • Federation of Reproductive Health Associations of Malaysia (FRHAM);
  • Joint Action Group for Gender Equality (JAG);
  • Justice for Sisters (JFS);
  • Reproductive Health Association of
    Kelantan (ReHAK);
  • Reproductive Rights Advocacy Alliance Malaysia (RRAAM);
  • Sisters in Islam (SIS)

Maldives

  • Hope for Women;
  • Society for Health Education (SHE)

Myanmar

  • Colourful Girls Organization;
  • Green Lotus Myanmar

Nepal

  • Beyond Beijing Committee (BBC);
  • Blind Youth Association of Nepal;
  • Blue Diamond Society (BDS);
  • Nepalese Youth for Climate Action (NYCA);
  • Visible Impact;
  • Women’s Rehabilitation Centre (WOREC);
  • YPEER Nepal;
  • YUWA

Pakistan

  • Aahung, Centre for Social Policy Development (CSPD);
  • Forum for Dignity Initiative (FDI);
  • Gravity Development Organization; Green Circle Organization;
  • Indus Resources Center (IRC);
  • Idara-e-Taleem-O-Aaghai (ITA);
  • Rehnuma – Family Planning Association Pakistan;
  • Shelter
    Participatory Organisation;
  • Shirkat Gah;
  • The Enlight Lab

Philippines

  • Democratic Socalist Women of the Philippines (DSWP);
  • Galang;
  • Healthcare Without Harm;
  • Institute for Climate and Sustainable Cities;
  • Likhaan Centre for Women’s Health;
  • Nisa UI Haqq Fi Bangsamoro;
  • PATH Foundation Inc. (PFPI);
  • Women’s Global Network for
    Reproductive Rights (WGNRR)

Singapore

  • End Female Genital Cutting Singapore
  • Reproductive Rights (WGNRR)

Mongolia

  • MONFEMNET National Network